9:13

Sesudah ..... alami ....... berlaku(TB)/kemudian(TL) <0310 0935> [after all.]

tidak menghukum(TB)/menahankan(TL) <02820> [hast punished, etc. Heb. hast withheld beneath our iniquities. less.]

mengaruniakan ...... terluput .............. keluputan(TB)/mengaruniakan(TL) <05414 06413> [hast given us.]

9:13

yang jahat,

Kel 32:22; [Lihat FULL. Kel 32:22]

menghukum setimpal

Ayub 11:6; 15:5; 22:5; 33:27; Mazm 103:10 [Semua]

9:10

katakan(TB/TL) <0559> [what shall we say.]

9:10

meninggalkan perintah-Mu,

Ul 11:8; Yes 1:19-20 [Semua]

10:2

Sekhanya(TB/TL) <07935> [Shechaniah.]

Elam(TB/TL) <05867> [Elam.]

setia(TB)/besarlah(TL) <04603> [We have trespassed.]

Shechaniah here speaks in the name of the people, not acknowledging himself culpable; for he is not in the following list.

[Compare.]

ada harapan ..... asa(TB)/putus asa(TL) <03426 04723> [yet now there is hope.]

10:2

bani Elam,

Ezr 10:26

tidak setia

Ezr 9:2; [Lihat FULL. Ezr 9:2]

bagi Israel.

Ul 30:8-10 [Semua]

10:11

mengakulah .... dosa(TB)/mengaku dosa(TL) <08426 05414> [make confession.]

lakukanlah .... berkenan ..... kehendaknya(TB)/perbuatlah(TL) <06213 07522> [do his.]

pisahkanlah(TB)/jauhkanlah(TL) <0914> [separate.]

asing(TB)/helat(TL) <05237> [and from the.]

10:11

dan perempuan-perempuan

Ul 24:1; [Lihat FULL. Ul 24:1]; Mal 2:10-16 [Semua]

Catatan Frasa: PISAHKANLAH DIRIMU.

10:14

pemimpin-pemimpin(TB)/penghulu(TL) <08269> [our rulers.]

bernyala-nyala(TB)/kehangatan(TL) <02740> [the fierce.]

perkara(TB/TL) <01697 07725> [for this matter be turned from us. or, be turned from us, till this matter be dispatched.]

10:14

para hakim

Ul 16:18

sampai murka

Bil 25:4; [Lihat FULL. Bil 25:4]; 2Taw 29:10; [Lihat FULL. 2Taw 29:10] [Semua]

10:17

hari pertama ... sehari(TB)/sehari(TL) <03117 0259> [A.M. 3548. B.C. 456. the first day.]

The cases brought before the council were either so many, or so complicated, that, though they separated themselves from other employments, yet they were three whole months in examining into their affairs, and making the necessary separations required by the law.

10:18

kaum ......... bani ... bin(TB)/anak-anak ............. bani .... bin(TL) <01121> [the sons.]

Yesua(TB/TL) <03442> [Jeshua.]

[Joshua. Maaseiah.]

10:18

Judul : Mereka yang salah kawin campuran

Perikop : Ezr 10:18-43

memperisteri perempuan

Hak 3:6; [Lihat FULL. Hak 3:6]

bani Yesua

Ezr 2:2; [Lihat FULL. Ezr 2:2]

10:44

perempuan ... asing bini ..... isteri-isteri(TB)/perempuan helat ... bini(TL) <05237 0802> [strange wives.]

pergi(TB)/setengah(TL) <03426> [and some of them.]

This observation was probably intended to shew that only a few of them had children, and also how rigorously the law was put in execution. According to a passage in Justin Martyr's Dialogue with Trypho, a Jew, Ezra offered a paschal lamb on this occasion, and addressed the people thus: "And Ezra said to the people, This pass-over is our Saviour and our Refuge; and if ye will be persuaded of it, and let it enter into your hearts, that we are to humble to Him in a sign, and afterwards shall believe in Him, this place shall not be destroyed for ever, saith the Lord of hosts; but, if ye will not believe in Him, nor hearken to his preaching, ye shall be a laughing-stock to the Gentiles." This was probably a marginal note added by some early Christian. CONCLUDING REMARKS ON THE BOOK OF EZRA. This book details the events of a very interesting period of the Sacred History, when, according to the decree of Providence, the Jewish people were to be delivered from their captivity, at the expiration of seventy years, and restored to the land of their fathers. This book informs us how the Divine goodness accomplished this most gracious design, and the movers and agents He employed on the occasion. Ezra was undoubtedly the chief agent under God in effecting this arduous work; and his zeal, piety, knowledge, and discretion, appear here in a most conspicuous point of view, and claim our utmost admiration. Descended from Seraiah, in a direct line from Aaron, he seems to have united all the requisites of a profound statesmen with the functions of the sacerdotal character. He appears to have made the Sacred Scriptures, during the captivity, his peculiar study; and, perhaps assisted by Nehemiah and the great synagogue, he corrected the errors which had crept into the Sacred Writings, through the negligence or mistake of transcribers; he collected all the books of which the Sacred Scriptures then consisted, disposed them in their proper order, and settled the canon of Scriptures for his time; he occasionally added, under the dictation of the Holy Spirit, whatever appeared necessary for the purpose of illustrating, completing, or connecting them; he substituted the modern for the ancient names of some places, which had now become obsolete; and transcribed the whole of the Scriptures into the Chaldee character. He is said to have lived to the age of 120 years, and, according to Josephus, was buried in Jerusalem; but the Jews believe he died in Persia, in a second journey to Artaxerxes, where his tomb is shown in the city of Zamusa. Though not styled a prophet, he wrote under the Divine Spirit; and the canonical authority of his book has never been disputed. It is written with all the spirit and fidelity that could be displayed by a writer of contemporary times; and those parts which chiefly consist of letters, decrees, etc., are written in Chaldee, because it seemed more suitable to the fidelity of a sacred historian to give these official documents, as they may be termed, in the original language, especially as the people, recently returned from the captivity, were familiar, and perhaps more conversant with the Chaldee, than with the Hebrew.

10:44

Catatan Frasa: ISTERI-ISTERI ... ANAK-ANAKNYA.